IJTIHAD
A Return to Enlightenment
Muqtedar Khan's Column on Islamic Affairs

We explain the signs in detail for those who reflect   (Quran; 10:24).

geye.jpg (7681 bytes)

 

TABLE OF CONTENTS

1. Islam in America
2. American Muslims and American Politics
3. American Muslims and American Foreign Policy
4. American Muslims and American Society
5. American Muslim Perspective
6. Reflections on Islam and Democracy
7. The Attack on America ands its Aftermath
8. An American Muslim Perspective of the Muslim World

FOR MORE DETAILS CLICK BOOK

To Place an order with the publisher call Amana Publication: 1-800-660-1777
or Click Here:
Amana

To place an order at Amazon.com
Click Here:
American Muslims:
Bridging Faith and Freedom

Editors: This is a self syndicated column.   If you wish to publish this column in your newspaper, magazine, journal or on your websites please click here: Syndicate

 khan.jpg (3028 bytes)

Dr. Muqtedar Khan is Assistant Professor of Political Science at Adrian College in Michigan.   He is on the board of the Center for the Study of Islam and Democracy, Center for Balanced Development and the Association of Muslim Social Scientists.
 
He earned his Ph.D. in International Relations, Political Philosophy, and Islamic Political Thought,  from Georgetown University in May 2000.

For a comprehensive resume click here:   Resume

Recent Articles on GlocalEye

American Muslims and 
the Politics of Block Voting

Let the Elections be about the 
Future of the Free Society

The Politics and the Promise 
of Civilizational Dialogues:

Globalization and Terrorism

The Myth of Secularism:

Liberal Islam, Radical Islam and 
American Foreign Policy
 

Neocon Aspirations on the Rocks

Prospects for Muslim Democracy:
Role for US Policy

Can Pakistan Withstand the Pressure from US, Israel and India

India and Pakistan:
Independent but not Free

The Empire and the Kingdom:
US-Saudi Relations in Crisis
 

First Establish the Will to Peace -
Then chart the Way to Peace
 

Is American Foreign Policy
a Threat to American Security?

The Public Face of 
Christian Evangelical Bigotry

 

 

   bismill2.gif (1891 bytes)   

A Memo to American Muslims

M. A. Muqtedar Khan

In the name of Allah, the most Benevolent and the Most Merciful. May this memo find you in the shade of Islam enjoying the mercy, the protection and the grace of Allah.

I am writing this memo to you all with the explicit purpose of inviting you to lead the American Muslim community in soul searching, reflection and reassessment.

What happened on September 11th in New York and Washington DC will forever remain a horrible scar on the history of Islam and humanity. No matter how much we condemn it, and point to the Quran and the Sunnah to argue that Islam forbids the killing of innocent people, the fact remains that the perpetrators of this crime against humanity have indicated that their actions are sanctioned by Islamic values.

The fact that even now several Muslim scholars and thousands of Muslims defend the accused is indicative that not all Muslims believe that the attacks are unIslamic.  This is truly sad.

Even if it were true that Israel and the US are enemies of the Muslim World, wonder what is preventing them from unleashing their nuclear arsenal against Muslims, a response that mercilessly murders thousands of innocent people, including hundreds of Muslims is absolutely indefensible.  If anywhere in your hearts there is any sympathy or understanding with those who committed this act, I invite you to ask yourself this question, would Muhammad (pbuh) sanction such an act?

While encouraging Muslims to struggle against injustice (Al Quran 4:135), Allah also imposes strict rules of engagement. He says in unequivocal terms that to kill an innocent being is like killing entire humanity (Al Quran 5:32). He also encourages Muslims to forgive Jews and Christians if they have committed injustices against us (Al Quran 2:109, 3:159, 5:85).

Muslims, including American Muslims have been practicing hypocrisy on a grand scale. They protest against the discriminatory practices of Israel but are silent against the discriminatory practices in Muslim states. In the Gulf one can see how laws and even salaries are based on ethnic origin. This is racism, but we never hear of Muslims protesting against them at International fora.

The Israeli occupation of Palestine is perhaps central to Muslim grievance against the West. While acknowledging that, I must remind you that Israel treats its one million Arab citizens with greater respect and dignity than most Arab nations treat their citizens. Today Palestinian refugees can settle and become citizens of the United States but in spite of all the tall rhetoric of the Arab world and Quranic injunctions (24:22) no Muslim country except Jordan extends this support to them. 

While we loudly and consistently condemn Israel for its ill treatment of Palestinians we are silent when Muslim regimes abuse the rights of Muslims and slaughter thousands of them.  Remember Saddam and his use of chemical weapons against Muslims (Kurds)?. Remember Pakistani army’s excesses against Muslims (Bengalis)?.  Remember the Mujahideen of Afghanistan and their mutual slaughter?  Have we ever condemned them for their excesses? Have we demanded international intervention or retribution against them? Do you know how the Saudis treat their minority Shiis? Have we protested the violation of their rights? But we all are eager to condemn Israel; not because we care for rights and lives of the Palestinians, we don’t. We condemn Israel because we hate “them".

TO RECEIVE NOTIFICATION  OF NEW ARTICLES 

JOIN GLOCALEYE EMAIL LIST

Muslims love to live in the US but also love to hate it. Many openly claim that the US is a terrorist state but they continue to live in it. Their decision to live here is testimony that they would rather live here than anywhere else. As an Indian Muslim, I know for sure that nowhere on earth, including India, will I get the same sense of dignity and respect that I have received in the US.  No Muslim country will treat me as well as the US has. If what happened on September 11th had happened in India, the biggest democracy, thousands of Muslims would have been slaughtered in riots on mere suspicion and there would be another slaughter after confirmation. But in the US, bigotry and xenophobia has been kept in check by media and leaders. In many places hundreds of Americans have gathered around Islamic centers in symbolic gestures of protection and embrace of American Muslims. In many cities Christian congregations have started wearing hijab to identify with fellow Muslim women. In patience and in tolerance ordinary Americans have demonstrated their extraordinary virtues.

It is time that we acknowledge that the freedoms we enjoy in the US are more desirable to us than superficial solidarity with the Muslim World. If you disagree than prove it by packing your bags and going to whichever Muslim country you identify with.  If you do not leave and do not acknowledge that you would rather live here than anywhere else, know that you are being hypocritical.

It is time that we faced these hypocritical practices and struggled to transcend them. It is time that American Muslim leaders fought to purify their own lot.

For over a decade we have watched as Muslims in the name of Islam have committed violence against other Muslims and other peoples. We have always found a way to reconcile the vast distance between Islamic values and Muslim practices by pointing out to the injustices committed upon Muslims by others. The point however is this – our belief in Islam and commitment to Islamic values is not contingent on the moral conduct of the US or Israel. And as Muslims can we condone such inhuman and senseless waste of life in the name of Islam?

The biggest victims of hate filled politics as embodied in the actions of several Muslim militias all over the world are Muslims themselves. Hate is the extreme form of intolerance and when individuals and groups succumb to it they can do nothing constructive. Militias like the Taliban have allowed their hate for the West to override their obligation to pursue the welfare of their people and as a result of their actions not only have thousands of innocent people died in America, but thousands of people will die in the Muslim World.

Already, half a million Afghans have had to leave their homes and their country.  The war has not yet begun. It will only get worst. Hamas and Islamic Jihad may kill a few Jews, women and children included, with their suicide bombs and temporarily satisfy their lust for Jewish blood, but thousands of Palestinians then pay the price for their actions.

The culture of hate and killing is tearing away at the moral fabric of the Muslim society. We are more focused on “the other” and have completely forgotten our duty to Allah. In pursuit of the inferior jihad we have sacrificed the superior jihad.

Islamic resurgence, the cherished ideals of which pursued the ultimate goal of a universally just and moral society has been hijacked by hate and call for murder and mayhem. If Binladen were an individual then we would have no problem. But unfortunately Binladen has become a phenomenon -- a cancer eating away at the morality of our youth, and undermining the spiritual health of our future.

Today the century old Islamic revival is in jeopardy because we have allowed insanity to prevail over our better judgment. Yes, the US has played a hand in the creation of Binladen and the Taliban, but it is we who have allowed them to grow and gain such a foothold. It is our duty to police our world. It is our responsibility to prevent people from abusing Islam. It is our job to ensure that Islam is not misrepresented.  We should have made sure that what happened on Sept. 11th should never have happened. 

It is time the leaders of the American Muslim community woke up and realized that there is more to life than competing with the American Jewish lobby for power over US foreign policy. Islam is not about defeating Jews or conquering Jerusalem. It is about mercy, about virtue, about sacrifice and about duty. Above all it is the pursuit of moral perfection. Nothing can be further away from moral perfection than the wanton slaughter of thousands of unsuspecting innocent people.

 I hope that we will now rededicate our lives and our institutions to the search for harmony, peace and tolerance. Let us be prepared to suffer injustice rather than commit injustices. After all it is we who carry the divine burden of Islam and not others. We have to be morally better, more forgiving, more sacrificing than others, if we wish to convince the world about the truth of our message. We cannot even be equal to others in virtue, we must excel.

It is time for soul searching. How can the message of Muhammad (pbuh) who was sent as mercy to mankind become a source of horror and fear? How can Islam inspire thousands of youth to dedicate their lives to killing others? We are supposed to invite people to Islam not murder them.

The worst exhibition of Islam happened on our turf. We must take first responsibility to undo the evil it has manifest. This is our mandate, our burden and also our opportunity.

Muqtedar Khan, Ph.D.
Director of International Studies, Adrian College, MI
Association of Muslim Social Scientists
Center for the Study of Islam and Democracy

Also Read "Memo to Americans"

 

 

TO RECEIVE NOTIFICATION
OF NEW ARTICLES 


JOIN GLOCALEYE EMAIL LIST

 

 ij2.jpg (6249 bytes)

 

Recent Articles  

April 17, 2004

American Muslims and the Politics of Block Voting:
This article argues that American Muslims must vote their conscience and not indulge in the politics of block voting. It also discusses the role of American Muslims in current American politics.

March 21, 2004

Let the Elections be about the Future of the Free Society: This article argues that the key issues that are facing America today are its declining economy and its shrinking democracy not gay marriage or politicians military records. 

February 14, 2004

The Politics and the Promise of Civilizational Dialogues: This article explores the politics that underpin and undermine civilizational dialogues. It also examines their promise and necessity.  These reflections are in connection with two recent Islam-West dialogues that took place in Doha and Paris. 

January  1, 2004

The Myth of Secularism:  This article argues that secularism is an important myth of modernity. It explores the tensions between religion and politics in multi-religious democracies and reflects on the commentaries of Governor Mario Cuomo and Congressman Mark Souder made at the Pew-Brookings Forum on Religion in Public Life. 

December 15, 2003

Liberal Islam, Radical Islam and American Foreign Policy: This article distinguishes between the positions that liberal and radical Muslims take with regards to the US, towards democracy, modernity and Islam. It argues that both liberal Islam and America have a lot of common interests and supporting liberal Muslims should be the top priority of American foreign policy. The paper also advances a liberal interpretation of Syed Qutb arguing that Syed Qutb can also be read as the John Locke of the Muslim world.  

September 11, 2003

Putting the American in "American Muslims"This New York Times Op-Ed discusses how the American Muslim community is changing as a result of the changing condition in America. 

August 16, 2003

"A Rare Moderate Voice" Khaled  Ahmed on American Muslims: Bridging Faith and Freedom.

July 21, 2003

Dr. Muqtedar Khan Debates Dr. Daniel Pipes on Islam and Democracy

The debate was originally posted on PBS' Wide Angle and includes topics such as Islam and modernity, women, democracy, Shariah and more.

June 10, 2003

American Muslims and the Season of Change
Substance of the luncheon lecture giving to the National Imam’s Conference in Washington DC on June 7th, 2003.

June 09, 2003

The Legacy of Prophet Muhammad and the issues of Pedophilia and Polygamy
This article discusses how Muslims and others remember and imagine the Prophet of Islam. The article also attempts to negotiate the difficult terrain of pedophilia and polygamy.

April 09, 2003

The Priority of Politics: A Response to Khalid Abul Fadl
Past legal opinions must not subvert contemporary political reflections. We will be free only when we can freely determine for ourselves what is the Shari‘ah. There is no mediation in Islam and the Islamic jurists must step aside. As long as the colonial tendencies of Islamic jurisprudence persist there will be no Islamic democracy. 

February 12, 2003

A Memo to Mr. Binladen: Go to Hell! 
 Muslims from all over the world who wished to live better lives migrated to America and Muslims who only wished to take lives migrated to Afghanistan to join you......More

December 05, 2002

Islam, Postmodernity and Freedom
Excerpts from an interview given to Discourse Magazine.

Islam between Culture and Politics
This is a book review of the latest book by Bassam Tibi, Islam between Culture and Politics.

October 05, 2002

Who are Moderate Muslims?
The term moderate Muslims is not only becoming important in the post September 11 discussion of Islam and the West, it is also becoming highly contested. What do we really mean when we brand someone as a moderate Muslim?

September 11, 2002

American Muslims: In search of a Third Discourse: This article discusses the implications of September 11th and its aftermath on American Muslim aspirations. It laments the crash of American Muslim dreams and calls for a more intellectual and less political leadership.

July 01, 2002

Unholy War: Terror in the Name of Islam Esposito speaks to the West as well as to Muslims. He strongly advocates that Western powers rethink and reassess their foreign policies and their support for authoritarian regimes. He also insists that mainstream Muslims worldwide must also aggressively address the threat to Islam from religious extremists.  Esposito’s message is clear. It is not Islam; rather it is the plight of contemporary Muslims aggravated by American meddling in Muslim affairs that has made both Islam and America a victim of radical Muslims.

April 15th, 2002

America and the Crisis of Integrity
This article identifies a central theme that runs across the Enron scandal, the Catholic Church's problems and several recent crises and argues that all of them point to a crisis of integrity in American society.

March 21st, 2002

Islam, Hindiusm and Truth
India as a nation cannot fulfill its promise until its two most important socio-cultural pillars, Islam and Hinduism, work in tandem, developing a relationship not just of tolerance, but also of mutual appreciation and respect. This article shows how Islam and Hinduism share a common appreciation for truth through the Truth loving personalities of Muhammad (pbuh) and Dhramraj.

December 17th, 2001

Islamic State and Religious Minorities 
The Taliban have gone but they have left behind serious questions about the nature of an Islamic state and the status of religious minorities in them. This article draws lessons from the State of Medina and argues for a co-equal status for non-Muslims in Islamic states.

November 19th,  2001

Muslims Must Develop an Intolerance for Intolerance  
This article argues that in order to disassociate Islam and Terrorism, moderates Muslims must seek to marginalize and delegitimize extremist voices within the community.

October 29th,  2001

Memo to Americans
This memo is addressed to Americans and it seeks to answer two fundamental questions that most Americans are presently struggling with; Why do they hate us so much and how can Islam sanctions such evil actions? This memo is a humble attempt to answer these questions.

October 5th,  2001

Memo to American Muslims
The worst exhibition of Islam happened on our turf. We must take first responsibility to undo the evil it has manifest. This is our mandate, our burden and also our opportunity. It is time for soul searching. How can the message of Muhammad (pbuh) who was sent as mercy to mankind become a source of horror and fear? How can Islam inspire thousands of youth to dedicate their lives to killing others? We are supposed to invite people to Islam not murder them.

September 12th,  2001

US Under Attack: Implications for Muslims Everywhere
What has happened today is catastrophic. It is even bigger than pearl harbor. Words cannot describe the magnitude of the human tragedy that has taken place. The consequences of this event will be far reaching and will necessarily have global as well as local impact on Muslims.

July 26th,  2001

Peace, Justice and Change in Islam
This article examines how the Quran reconciles the tension between peace and justice. It also discusses how violence can be minimized if not eliminated from the process of change and Islamization.

July 15th,  2001

Ideas and the Decline/Revival of Islamic Civilization
This article argues that the decline of the Ummah's ability to generate new contingent ideas based on the divine idea of Islam is the fundamental cause for its present condition.

May 30th, 2001

The Compact of Medina: A Constitutional Theory of the Islamic State
This article reviews the compact of Medina signed by Prophet Muhammad SAW in 622 CE and examines it as a foundational text for a constitutional theory of the Islamic state.

April 14th, 2001

Islam's Compatibility with Democracy
This article examines some issues that vindicate Islam's compatibility with democracy.

March 18th, 2001

Islamic Law and its use in Muslim Politics
This article seeks to understand the central role the Islamic law now plays in Muslim political debates. It critiques the new tendency that makes interpretation of Islamic law and not the welfare or public interest of Muslim communities the criteria that determines political action.